In
his apostolic exhortation Catechesi Tradendae (CT) (Catechesis
in Our Time), Pope John Paul II provides the following definition
of catechesis:
“Catechesis is an education of
children, young people and adults in the faith, which includes
especially the teaching of Christian doctrine imparted, generally
speaking, in an organic and systematic way, with a view to
initiating the hearers into the fullness of Christian life”.
(CT 18; cf. CCC.5).”
Catechesis is about the Church passing on the
Catholic faith. The Church speaks and acts in the name of Christ
who in turn spoke and acted in the name of his Father in heaven.
The apostles of Christ transmitted what they had learnt from
him and from the Holy Spirit given to them after Christ’s
resurrection. The Church throughout her 2000 year history has
passed on the ‘fidei depositum’, everything
that God has revealed of himself and his plan of salvation fully
revealed and complete in Christ and received by his chosen followers
to transmit by the power of the Holy Spirit.
Catechesis must aim to put people in communion
with Jesus Christ (CT 5), and thus should be centered on Christ,
the alpha and omega of our faith (Rev. 22:13). It also follows
that Christ’s teaching, and not the opinions or agendas
of the catechist, must be communicated. It is on the basis of
Revelation that catechesis will set its course Revelation as
transmitted by the universal Magisterium of the Church. (CT 6,
52)
If catechesis were only abstract teaching, then
the goal would be imparting knowledge. But catechesis is much
more! It is the formation of effective Catholics. Therefore,
the goal of the catechist must always be to set hearts aflame
for Christ: “Did not our hearts burn within us while he
talked to us on the road, while he opened to us the Scriptures?” (Lk.
24:32).
With the promulgation of two Magisterial documents, the Catechism of
the Catholic Church and the General Directory for Catechesis the Church
has provided a clear vision and direction for catechetical initiatives.
Both documents place great emphasis on catechesis as transmission of
that deposit of faith that we have received from Christ, the Apostles
and the living Magisterium of the Church.
Since adults have the greatest potential for achieving full maturity
in faith and the ability to carry out their responsibilities for the
mission of Jesus Christ the Church teaches that the education of adults
is to be considered a “principal form of catechesis” (.CT
43)
The day before he was elected pope, Cardinal
Joseph Ratizinger stood up in front of the Conclave of Cardinals
and gave a rousing homily based, in part, on a passage from Paul’s
Letter to the Ephesians. (4:11-16). He said:
"We must not remain children in faith, in the
condition of minors…being "tossed here and
there, carried about by every wind of doctrine" (Ephesians
4:14). This description is very timely! ….Today,
having a clear faith based on the Creed of the Church
is often labeled as fundamentalism. Whereas relativism,
that is, letting oneself be "tossed here and there,
carried about by every wind of doctrine", seems
the only attitude that can cope with modern times. This is
building a dictatorship of relativism that does not
recognize anything as definitive and whose ultimate goal
consists solely of one's own ego and desires. An "adult" faith
is not a faith that follows the trends of fashion and
the latest novelty;
A mature adult faith is deeply rooted
in friendship with Christ. It is this friendship that
opens us up to all that is good and gives us a criterion
by which to distinguish the true from the false, and
deceit from truth. We must develop this adult faith;
we must guide the flock of Christ to this faith. And
it is this faith - only faith - that creates unity and
is fulfilled in love. Truth and love coincide in Christ.
To the extent that we draw close to Christ, in our own
lives too, truth and love are blended. Love without truth
would be blind; truth without love would be like "a
clanging cymbal" (1 Corinthians 13:1).
The General Directory for Catechesis states
that the faith of adults must be continually enlightened, developed,
and protected. The parish of St Benedict provides adult religious
education programmes that will help adults and young people expand
their knowledge and understanding of Catholic teachings, consider
the impact of these teachings on daily life, and grow to maturity
in faith.
Putting adult catechesis first does not mean
discontinuing catechesis for children. Catechesis for children
who attend non Catholic schools is offered weekly throughout
the school year, and preparation is given for all children in
the parish for reception of the sacraments. These programmes
are needed to assist parents who are the primary educators of
their children in the faith. The Parish catechetical programmes
seek to accommodate not only different age groups, but also various
cultures, educational abilities, physical needs, and schedules.
All Parish programmes are underpinned by prayer, the universal
call to holiness and the Eucharist “the source and
summit of the Christian life” (CCC 1324)
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