Benedict laid down a
structure for the ordering of the monastic day but he allowed that
the Abbot might rearrange matters if he thought fit. Over the fifteen
centuries since then, in order to meet the demands of widely differing
circumstances and social developments, the timetable (or Horarium)
has frequently been adjusted. Most recently, this has been in response
to the Second Vatican Council (1962-5) but the Horarium still preserves
the balance of prayer, study and work which Benedict provided,
although the proportions of these have been altered.
The Divine Office (or Opus Dei) establishes
the main framework around which the day is organised. It has
been called the "sacrament
of the monastic life" because, in praying the Office together
we celebrate our communal life, by using psalms, canticles and
silence to consecrate our time to God and to mark important focal
points of prayer in a day that is already dedicated to him. The
busier these days are, the more important is the rhythm that is
provided by praying the Office. Each day the monks also come together
to celebrate the Eucharist; we do so as members of a Christian
family and, although there is little that is exclusively monastic
about the celebration, it is a powerful sign of unity. We draw
strength from it for those aspects of our Christian life which
are implied by our monastic profession: listening to the word,
mutual forgiveness, shared joy and praise, communion with Christ
and with one another.
At Ealing the day begins at 6.00 a.m. when the monks gather in
the abbey church to sing Matins, the first Office of the day. Many
will have been up for some time already, spending their time in
private prayer and in preparing for the day ahead. The theme of
Matins varies from day to day but the psalms and readings are chosen
to reflect its meditative character. Scripture and readings from
the Fathers of the Church serve to provide food for thought during
the prayerful silences. The monks sing Lauds at 7.35 a.m. During
the day, there are three briefer Offices: Terce at 9.00am (in the
abbey church); Sext at 12.45pm and None at 4.00pm (both of these
being sung in the monastery chapel). They give us opportunity to
pause and take stock during the course of the day. The Evening
Office of Vespers (at 6.35pm in the abbey church) has its theme
of thanksgiving and is summed up in Mary's joyful Magnificat. After
Supper and Recreation, the monks join with their guests and parishioners
in singing Compline at 8.00pm, the night prayer of the Church.
Each
Monk has his own room which also serves as a place where he may
study and pray quietly;
there is also a small House Chapel
set aside for prayer. Benedict stressed the importance of spiritual
reading (lectio divina) as a springboard to prayer. In addition
to the individual rooms there are also the communal rooms of the
monastery: the Library and the Chapter Room, where the monks sing
some of the Office and also hold meetings of the Chapter (all the "solemnly
professed" members of the community; that is, those monks
who have taken their vows for life after a period of temporary
or "simple profession"). Both of those rooms are in the
old part of the monastery, but on the ground floor of the new wing
is the Refectory where the monks eat together. Breakfast and lunch
are informal self-service meals, but dinner is formal and is usually
silent, with the monks taking it in turn to wait on each other;
the Reader (who is appointed for the week) reads aloud from the
current book - usually a work of biography or history. On one evening
each week there is music during dinner instead of reading. The daily recreation periods in the Calefactory, the main common
room, can be times of growth for the community as we relax together
for half an hour or so after lunch and dinner. At other times of
the day, casual conversation is restricted to a minimum and this
contributes to the atmosphere of stillness in the monastery. Silence
is seen not as a prohibition on talking but rather as permitting
an openness to God and an opportunity to listen to his word.
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